By Fenggang Yang
Christianity has develop into the main practiced faith one of the chinese language in the United States, yet little or no good learn exists on chinese language Christians and their church buildings. This booklet is the 1st to discover the topic from the interior, revealing how chinese language Christians build and reconstruct their identity--as Christians, americans, and Chinese--in neighborhood congregations amid the novel pluralism of the past due 20th century. at the present time there are multiple thousand chinese language church buildings within the usa, so much of them Protestant evangelical congregations, bringing jointly diasporic chinese language from different origins--Taiwan, Hong Kong, mainland China, and Southeast Asian nations. Fenggang Yang unearths that regardless of the numerous tensions and conflicts that exist inside of those congregations, most people locate how you can combine creatively their evangelical Christian ideals with conventional chinese language (most Confucian) values. The church turns into a spot the place they could selectively assimilate into American society whereas at the same time maintaining chinese language values and culture.Yang brings to this learn targeted event as either player and observer. Born in mainland China, he's a sociologist who switched over to Christianity after coming to the USA. the guts of this ebook is an ethnographic examine of a consultant chinese language church, situated in Washington, D.C., the place he grew to become a member. in the course of the booklet, Yang attracts upon interviews with individuals of this congregation whereas making comparisons with different church buildings during the usa. chinese language Christians in the USA is a vital addition to the literature at the event of "new" immigrant groups.
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Additional info for Chinese Christians in America: Conversion, Assimilation, and Adhesive Identities
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The ethnic economies have changed too: Chinese restaurants have boomed, hand-wash laundries have disappeared, travel agencies with service specialties for trans-Pacific air routes have arisen, and real estate and insurance companies have Chinese agents for the growing market among Chinese residents. Most new Chinese immigrants have bypassed the urban ghetto Chinatown and settled in ethnically mixed suburbs. For these new immigrants, the ethnic community is no longer a geographically separate enclave, but is a community scattered in the metropolis.
However, researchers of new immigrants are often ill-equipped in theory and methodology to study religious communities, and frequently even have an antireligious bias (Warner 1998; see also Leong 1996; Yoo 1996). Religion and Ethnicity The close relationship between religion and ethnicity has long been recognized by sociologists (Durkheim 1947; Weber 1961), but not appreciated until the 1970s (Marty 1972; Dolan 1975; Smith 1978). Only recently has the complexity of the relationship become a focus of analysis (Hammond and Warner 1993; see also Ethnic and Racial Studies 20, no.
Total in Washington Area 1860 1870 1880 1890 1900 1910 1920 1930 1940 1950 1960 1970 1980 1990 34,933 63,199 105,613 107,488 89,863 71,531 61,639 74,954 77,504 117,629 198,958 383,023 806,042 1,645,472 (118,746)a ( 94,414) ( 85,202) (102,159) (106,334) (150,005) (237,292) (431,583) (812,178) — — — 91 455 369 461 398 656 1,825 3,925b 8,298 18,250 39,034 a The numbers in parentheses are probably adjusted numbers including Hawaii and Alaska (see note 2). S. Census. Before that the numbers are those in the District of Columbia only.
