By Maxwell, David Russell
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Additional resources for Christology and Grace in the sixth-century west: The Theopaschite Controversy
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2 Grillmeier, Christ in Christian Tradition, 1:242, 364, 386. 3 Grillmeier, Christ in Christian Tradition, 1:436, 512-14. 35 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. 1 Leporius Leporius was a monk in Gaul, a follower of Pelagius according to John Cassian:' Leporius did not want to say that God was born of a woman or was crucified, lest God be said to change or suffer. 5 Because of his views, he was excommunicated by the bishop of Marseilles.
Translated by Wickham, "Pelagianism in the o o o o East," 212, n. 15). 51 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission.
Merits by which he deserved to be assumed by the Word. Indeed, such antecedent merits are impossible in the case of Jesus because there was no man Jesus prior to the grace of being assumed by the Word. " 22 Augustine then raises an objection against his position: if the man Christ can be Son of God by grace, why can't I also be the same? 23 He answers the objection by distinguishing Christ from believers: the fact that Christ is the head of the body means that he is the source of grace, while the members of the body are recipients of this grace.
