By Akwugo Emejulu
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Extra info for Community Development as Micropolitics: Comparing Theories, Policies and Politics in America and Britain
Sample text
Like Black Power, Alinskyism also misrepresents the Democracy discourse in order to gain dominance. Consequently, the ideas and practices of the Democracy discourse have been constructed as both dangerous and naïve within the Power discourse. These rules make the difference between being a realistic radical and being a rhetorical one who uses tired old words and slogans. From the quote above it seems that until young radicals give up on the idea of pre-figurative spaces, being a band of brothers and living the values they believe in, they risk becoming ineffectual demagogues.
These hegemonic misrepresentations of the Democracy discourse have profound implications for the discourses of community development and the identities mobilised within them. It appears that an entire tradition of ideas and practices has been marginalised and community development’s ideas of radicalism are perhaps not fully informed by its own history. In my later chapters I will point out echoes and traces of the Democracy discourse; however, the discourse never regains dominance within later formations of community development.
As I previously discussed, however, by 1968 a key historical moment was unfolding to which the Democracy discourse was unable to respond effectively. With the goals of Black resistance 25 Community development as micropolitics shifting from civil rights to social and economic rights, the Democracy discourse was slowly marginalised. This marginalisation was reinforced by the oral character of the discourse. I think that the strength of the Democracy discourse is its fluidity; its structure changes according to different contexts because its internal logic dictates that ordinary people have to define for themselves the terms of their struggle.
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