By Alex Levant, Vesa Oittinen
Edited by means of Alex Levant, Wilfrid Laurier collage, Canada and Vesa Oittinen, college of Helsinki
In Dialectics of the right: Evald Ilyenkov and inventive Soviet Marxism Levant and Oittinen offer a window into the subterranean culture of ‘creative’ Soviet Marxism, which constructed at the margins of the Soviet academe and is still principally open air the orbit of latest concept within the West. together with his ‘activity approach’, E.V. Ilyenkov, its critical determine within the post-Stalin interval, makes a considerable contribution towards an anti-reductionist Marxist thought of the topic, which might be of curiosity to modern theorists who search to prevent fiscal and cultural reductionism in addition to the malaise of postmodern relativism. This quantity gains Levant’s translation of Ilyenkov’s Dialectics of the correct (2009), which remained unpublished until eventually thirty years after the author’s tragic suicide in 1979.
Contents:
Foreword – Alex Levant and Vesa Oittinen
I. DIALECTICS OF THE IDEAL
E.V. Ilyenkov and artistic Soviet Marxism: creation to Dialectics of the perfect, Alex Levant
Dialectics of the right (2009), Evald Ilyenkov
II. CONTEXTS
Ilyenkov within the Context of Soviet Philosophical tradition: An Interview with Sergey Mareev, Alex Levant and Vesa Oittinen
Prospects for a Cultural-Historical Psychology of Intelligence, Birger Siebert
Evald Ilyenkov, the Soviet Spinozist, Vesa Oittinen
III. COMMENTARIES
Reality of the perfect, Andrey Maidansky
Metamorphoses of that means: the idea that of definitely the right from a Semiotic standpoint, Tarja Knuuttila
Evald Ilyenkov’s Dialectics of summary and urban and the hot Value-Form Debate, Vesa Oittinen and Paula Rauhala
Emancipating Open Marxism: E.V. Ilyenkov’s Post-Cartesian Anti-Dualism, Alex Levant
IV. SUPPLEMENTARY MATERIAL
Published works by means of Ilyenkov
Read or Download Dialectics of the Ideal: Evald Ilyenkov and Creative Soviet Marxism (Historical Materialism Book Series, Volume 60) PDF
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Additional info for Dialectics of the Ideal: Evald Ilyenkov and Creative Soviet Marxism (Historical Materialism Book Series, Volume 60)
Example text
From whichever side one looks, in one respect it is ideal, while in another respect it is material. . Consciousness is material in form and in content, if we have in mind another pair of the above-mentioned juxtapositions. But apart from that, consciousness is material in form and ideal in content, especially if we have in mind the correlation of the material form in the sense of the neurophysiological processes and the mental content in the sense of the ‘inner world’ of the subject. Thus, much depends on what is meant by ‘form’ and ‘content’ in a given case.
For example, mathematical truths, logical categories, moral imperatives and ideas of justice, which are ‘things’ having a certain meaning for any mind, as well as the power to limit their individual whims. This peculiar category of phenomena, having a special kind of objectivity that is obviously independent of the individual with his body and ‘soul’, fundamentally differs from the objectivity of things sensuously perceived by the individual, and had once been ‘designated’ by philosophy as the ideality of these phenomena, as the ideal in general.
That its main contributions were produced in a context of isolation from mass movements and mass political organisations). However, this tradition is also defined by its shift in emphasis from political economy to problems of culture and subjectivity. Batishchev later broke with activity theory. Mikhailov’s The Riddle of the Self, which exists in English translation, is an interesting attempt to grasp the nature and origin of the self from the perspective of activity theory. Bakhurst 1991, p.
