By C. G. Jung
A dialogue of the mental and philosophical implications of occasions in Germany in the course of and instantly following the Nazi interval. The essays--"The struggle with the Shadow," "Wotan," "Psychotherapy Today," "Psychotherapy and a Philosophy of Life," "After the Catastrophe," and an Epilogue--are extracted from Volumes 10 and 16.
Originally released in 1989.
Read or Download Essays on Contemporary Events: The Psychology of Nazism (Princeton Legacy Library) (Jung Extracts) PDF
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Additional info for Essays on Contemporary Events: The Psychology of Nazism (Princeton Legacy Library) (Jung Extracts)
Sample text
8 "Society" or "State" is an agglomeration of life F. C Hull. , p. 365. 9 Der uierdmde Nietzsche, pp. 84ΙΓ. WOTAN intended to go to Eisleben, Luther's town, discussed with the huntsman the question of going instead to "Teutschenthal" (Valley of the Germans). No one with ears to hear can misunder stand the shrill whistling of the storm-god in the nocturnal wood. Was it really only the classical philologist in Nietzsche that led to the god being called Dionysus instead of Wotan—or was it perhaps due to his fateful meeting with Wagner? In his Reich ohne Raum, which was first published in 1919, Bruno Goetz saw the secret of coming events in Germany in the form of a very strange vision. The State will then be no different from a prison or an ant-heap. Although the conscious achievement of individuality is con sistent with man's natural destiny, it is nevertheless not his whole aim. It cannot possibly be the object of human education to create an anarchic conglomeration of individual existences. That would be too much like the unavowed ideal of extreme individualism, which is essentially no more than a morbid reac tion against an equally futile collectivism. In contrast to all this, the natural process of individuation brings to birth a consciousness of human community precisely because it makes us aware of the unconscious, which unites and is common to all mankind.
