Marx on Religion by John Raines

By John Raines

John Raines (Ed.)

Religious anguish is at one and an analogous time the expression of genuine pain and a protest opposed to genuine discomfort. faith is the sigh of the oppressed creature, the center of a heartless global and the soul of soulless conditions.

Few humans could ever anticipate that Karl Marx is the author of the above assertion. He not just wrote it, yet he did so within the comparable breath of his extra well-known dictum that "religion is the opiate of the masses." How can one reconcile such various views at the strength and ubiquity of religion?

In this compact reader of Marx's crucial idea on faith, John Raines deals the total diversity of Marx's suggestions on faith and its dating to the area of social kin. via a cautious number of essays, articles, pamphlets, and letters, Raines indicates that Marx had a much more advanced knowing of spiritual trust. both very important is how Marx's rules on faith have been in detail tied to his inquiries into political economic system, revolution, social switch, and the philosophical questions of the self.

Raines bargains an advent that exhibits the ongoing significance of the Marxist viewpoint on faith and its implications for how faith maintains to behave in and reply to the momentous alterations occurring in our social and environmental worlds. Marx on faith additionally contains a learn advisor to assist professors and students—as good because the basic reader—continue to appreciate the importance of this usually under-examined portion of Marx.

Reviews:

"Marx on faith is a thoughtfully selected, intellectually tough choice from the writings of Marx (and Engels) on faith. . Marx on faith is a invaluable educating software. Its specific benefit in our polarized occasions is that it promotes touch around the widening abyss." technological know-how and Society "Like the Hebrew prophets of outdated, Marx knew that to talk of social justice we needs to turn into socially self-critical, and that implies changing into serious of the ruling powers--whether they be kings or monks or funding bankers... For Marx, all rules are relative to the social situation and pursuits in their creation. and prefer the prophets earlier than him, the main revealing standpoint isn't really from the head down or the guts outward, yet the...point of view of the exploited and marginalized. ache can see via and unveil professional factors; it may possibly cry out and protest opposed to the confidence of power." --John Raines, from the creation "The assortment is maybe a great way into the examine of Marx should you commence from a non secular orientation." --Philosophy in Review

Contents:

Preface
Introduction

Part I: The younger guy Marx
1. "Reflections of a early life on picking an Occupation" (1835)
2. Letter to His Father: On a Turning-Point in existence (1837)
3. The top Article of No. 179 of Kölnische Zeitung (1842)
4. "On the Jewish Question" (1843)

Part II: attention and the fabric global
5. "Critique of Hegel's Dialectic and basic Philosophy" (1844)
6. "The German Ideology—Ideology in General" ( 1844-46)
7. Preface: "A Contribution to the Critique of Political Economy" (1859)
8. "The Holy relatives, or Critique of serious Criticism" (1814)

Part III: undesirable Work/Good paintings
9. Preface, "Early fiscal and Philosophic Manuscripts" (1844)
10. "Estranged Labor" (1844)
11. "Private estate and Communism" (1844)
12. "Money" (1844)
13. The Communist Manifesto (Chapter 1) (1848)
14. "Money and Alienated Man" (1844)
15. Capital, booklet 1 (extract) (1867)

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On top of this I had divided this part into a formal and a material doctrine of law. The former was to describe the pure form of the system in its succession and interaction, the classification and the scope; the latter, on the other hand, the content, the condensation of the form in its content. This was an error which I share with Herr von Savigny, as I was to find out later when reading his scholarly work on possession, but with the difference that he speaks of formal determinate concepts as “finding the place which this or that doctrine occupies in the suppositional Roman system” and of material determinate concepts as “the doctrine of positivity which the Romans ascribe to a concept established this way,” whereas I understood by form the necessary architectonic of the formulations of the concept and by matter the necessary quality of these formulations.

Restlessness has overwhelmed me. I shall not be able to lay the specters haunting me until I am in your dear presence. Please give my best love to my sweet Jenny. I have already read her letter a dozen times, finding new charms in it each time. In every respect, style included, it is the most beautiful letter I can imagine a woman writing. THE LEADING ARTICLE OF NO. 179 OF KKÖLNISCHE ZEITUNG O¨LNISCHE ZEITUNG Writing in the Rheinische Zeitung in 1842, Marx criticizes those who hold that religious vitality is the heart of a strong culture and argues, instead, for the separation of church and state.

It is nearly four o’clock, the candle has burned out, and my eyes are clouded. Restlessness has overwhelmed me. I shall not be able to lay the specters haunting me until I am in your dear presence. Please give my best love to my sweet Jenny. I have already read her letter a dozen times, finding new charms in it each time. In every respect, style included, it is the most beautiful letter I can imagine a woman writing. THE LEADING ARTICLE OF NO. 179 OF KKÖLNISCHE ZEITUNG O¨LNISCHE ZEITUNG Writing in the Rheinische Zeitung in 1842, Marx criticizes those who hold that religious vitality is the heart of a strong culture and argues, instead, for the separation of church and state.

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Marx on Religion by John Raines
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