By Miriam Kingsberg
Japan underwent 3 special crises of sovereignty in its smooth background: within the Eighteen Nineties, throughout the interwar interval, and within the Fifties. every one problem provoked successively escalating crusades opposed to opium and different medicines, within which ethical entrepreneurs--bureaucrats, cultural manufacturers, retailers, legislations enforcement, scientists, and medical professionals, between others--focused on drug use as a method of distinguishing among populations healthy and undeserving for self-rule. Moral Nation strains the instrumental position of ideologies approximately narcotics within the country's efforts to reestablish its legitimacy as a country and empire.
As Kingsberg demonstrates, Japan's starting to be prestige as an Asian energy and a "moral kingdom" extended the idea of "civilization" from an solely Western worth to a common one. students and scholars of eastern historical past, Asian stories, international background, and worldwide stories will achieve an in-depth realizing of ways Japan's adventure with narcotics inspired international criteria for sovereignty and shifted the purpose of country construction, making it not a strictly political job but in addition an ethical legal responsibility to society.
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Additional resources for Moral nation : modern Japan and narcotics in global history
Example text
Three studies provide information on jobs held by registered opium smokers at different moments of Japanese rule over the KLT. In 1927, licensed drug users numbered 31,176. The Kwantung Bureau classified them into fourteen occupational categories. Over 10 percent were farmers, fishermen, and other primary producers. Nearly 40 percent of the sample was composed of low-income tertiary-sector employees: manual laborers, boat crewmen, food industry workers, rickshaw pullers, launderers, and barbers and bathhouse attendants.
16 In the late nineteenth century, the steady replacement of the miasma paradigm of disease with germ theory in the new state-led science of public health generated various metaphors involving contagion. ”19 According to these writers, opium and the Chinese alike had to be contained for Japan to survive. A few well-publicized instances of Westerners spreading drugs in Japan also provoked the domestic public. The outrage of these cases, however, derived not from fears of contagion, but rather from the defendant’s right to be tried in a consular court and, presumably, escape justice.
Has resulted in a state of peace such as probably the history of the island has never before known, even temporarily. 76 moral crusade in meiji japan · 27 Through opium, moral entrepreneurs transformed Japan from an indistinguishable part of the “Orient” and the object of Euro-American imperialist designs into a legitimate, even model, nation-state and empire. 28 · moral crusade in meiji japan C HAPTER TWO · Drug Users in the Epicenter of Consumption The original draft of the Treaty of Shimonoseki of 1895, by which Japan acquired Taiwan, also gave the empire possession of the Liaodong Peninsula.
