'Empty are the phrases of that thinker who bargains remedy for no human affliction. For simply as there's no use in scientific services if it doesn't supply remedy for physically ailments, so too there isn't any use in philosophy if it doesn't expel the agony of the soul.' The thinker Epicurus gave recognized voice to a notion of philosophy as a treatment or therapy for the maladies of the human soul. What has now not formerly acquired awareness is simply how favorite an idea this has been throughout a complete spectrum of philosophical culture. Philosophy as Therapeia provides a suite of papers via prime students, delivering a brand new examining of the background of philosophy, one that possibly contradicts those that have desired to continue that philosophy is a in particular eu cultural product, and in its place affirms its identification as a world highbrow perform.
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Additional resources for Philosophy as Therapeia (Royal Institute of Philosophy Supplements, Volume 66)
Sample text
But they do not play any role in Spinoza’s argument, as far as I see. Perhaps this is due to the unimportance this type of exercise has in the Jewish tradition. It is essential to understand this difference between changing oneself by being active and being changed by passively receiving something or even by suffering, in order to determine to what degree Spinoza’s philosophical therapy differs from medical therapy in the modern sense, which is considered a technique rather than a practice. In a technical development, humanity’s collective progress of knowledge is of help to the individual when, for instance, their suffering is relieved by taking a tablet that is the product of pharmacological research.
Because Spinoza conceived his Ethics as a way of leaving behind suffering and moving towards happiness, he must have acknowledged the suffering of individuals as genuine. 15 Because of its psycho-physical parallelism, every state of mind – including error – has a physical counterpart. The difficult question is whether individuality can be more than suffering, error, and the physical body’s lack of skill or capacity for survival. Possibly not. Perhaps, for Spinoza, the abolition of contingent individuality is the price of happiness and the aim of therapy.
Imagined Ideals, Shared Concepts, Associations and Conclusions This process of thought requires the ability to distinguish between imagined ideals and erroneous self-judgements on the one hand, 40 Rationality as the Therapy of Self-Liberation and the ‘true nature’ of a being and true self-judgement on the other. How can this be achieved? Different people experience what in modern parlance are termed different conditioning histories. In one culture, belching after a meal may be regarded as a sign of approval of the food consumed; in another, it may be viewed as an impertinence.
