By Elaine Lindsay, Janet Scarfe
Commemorating the 20 th anniversary of the 1st ordination of ladies clergymen within the Australian Anglican Church, this ebook analyzes the ordination debate and reports the way it occupied church synods, ecclesiastical tribunals, civil courts, and media headlines. It additionally highlights the accomplishments of the greater than 500 ordained female clergymen seeing that 1992. together with chapters from key gamers within the ordination debate—such as Peter Carnley, the Archbishop of Perth, who broke the deadlock via ordaining girls earlier than nationwide laws used to be passed—this certain quantity additionally beneficial properties different contributions from faith manufacturer and broadcaster Rachael Kohn and the Very Reverend Dr. Jane Shaw, an the world over famous writer and commentator.
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Additional resources for Preachers, Prophets & Heretics: Anglican Women’s Ministry
Sample text
Temple seems to have been personally supportive of the ordination of women but, in his role as Archbishop, he believed he had to stand by what was legally permitted and not permitted. Just the previous year, 1943, a female Congregationalist minister had written to him, asking why she had not been allowed to participate in a united service in an Anglican church. He wrote, in reply: ‘The fact that a united service is held in an Anglican church does not make it anything other than an Anglican church, and nothing ought to happen in a church which is contrary to the rules or practically universal customs of the Church of England, unless by quite special permission given for what seemed to those responsible to be quite special reasons, and there are some among us who would say not even then’.
Indd 33 18/07/12 3:27 PM governance and the roles women have taken within the church over time. 20 In the 18th century the millenarian prophet Ann Lee emerged as the leader of the ‘Shaking Quakers’ and took her followers to New York. 21 For if the Reformation’s emphasis on the individual call opened the door to women’s leadership, it was an opening that existed in tension with scriptural injunctions to women to be silent. The woman prophet was powerful and potentially dangerous. More specifically, Martha Turner’s experience focuses the ‘modern’ history of women’s leadership in the church, which we can discern as beginning with the hardening of gender ideologies in the later 18th century.
The following month, the recently elected Bishop of New York, Paul Moore, who was sympathetic, baulked at ordaining five of these women as priests alongside their male deacon colleagues. He had allowed them to say the ordination vows alongside the men, but then could not bring himself to break church law and lay his hands on their heads. The women and some of their supporters – including the bishop’s chaplain – walked out of the Cathedral of St John the Divine in protest. It was in the following year, 1974, that the recently retired Bishop of Philadelphia, Robert DeWitt, agreed to ordain 11 women.
