By Sumner B. Twiss, Marian Gh. Simion, Rodney L. Petersen
This publication pivots round important matters within the sleek international: the character and perform of human rights in terms of faith, and the position of faith in perennial problems with battle and peace. Taken jointly, the chapters articulate a imaginative and prescient for reaching a liberal peace and a simply society firmly grounded in admire for human rights, whereas operating in tandem with the confident roles that spiritual principles, leaders, and associations can play even amid cultural distinction. issues coated contain: the prestige and justification of human rights; the which means and value of non secular liberty; no matter if human rights protections should be prolonged to different species; how the comparative research of spiritual ethics should continue; the character, limits, and destiny improvement of simply struggle pondering; the function of faith and human rights in clash solution, international relations, and peace-building; and the tensions raised by way of spiritual involvement in public coverage and country institutional practices. that includes a bunch of individual individuals, this can be a multifaceted and unique exploration of the aforementioned issues.
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Additional resources for Religion and Public Policy: Human Rights, Conflict, and Ethics
Example text
Human rights were the keys that Western liberals Human Rights Ideas & Religious Ethics finally forged to unchain themselves from the shackles of a millennium of Christian oppression and Constantinian hegemony. Human rights were the core ingredients of the new democratic constitutional experiments of the later eighteenth century forward. The only Christians to have much influence on this development, we are told, were a few early Church Fathers who decried pagan Roman persecution, a few brave medievalists who defied papal tyranny, and a few early modern Anabaptists who debunked Catholic and Protestant persecution.
It has been called a modern edition of the New Testament, and the Magna Charta of humanity, and has become a constant source of inspiration for governments, for judges, and for national and international legislators. . By recognizing the Universal Declaration as a living document . . 57 In demonstration of this new faith, Vasak converted the “old trinity” of “liberty, equality, and fraternity” taught by the French Revolution into a “new trinity” of “three generations of rights” for all humanity.
A fourth major contribution that Calvinists made to the Western tradition was their integrative theory of rights. Early modern Calvinists insisted that freedoms and commandments, rights and duties belong together. To speak of one without the other is ultimately destructive. Rights without duties to guide them quickly become claims of selfindulgence. Duties without rights to exercise them quickly become sources of deep guilt. 54 Already in Calvin’s day, the reformers discovered that proper protection of religious rights required protection of several correlative rights as well, particularly as Calvinists found themselves repressed and persecuted as minorities.
