This quantity assembles probably the most distinctive students within the box of Deleuze stories on the way to supply either an obtainable advent to key innovations in Deleuze's inspiration and to check them in view of the difficulty of normativity. This contains not just the legislations, but in addition the query of norms and values within the broader moral, political and methodological feel. the amount argues that Deleuze's philosophy rejects the unitary imaginative and prescient of the topic as a self-regulating rationalist entity and replaces it with a process-oriented relational imaginative and prescient of the topic. yet what will we just do with this replacement nomadic imaginative and prescient? What modes of normativity can be found outdoors the parameters of liberal, self-reflexive individualism at the one hand and the communitarian version at the different? This interdisciplinary quantity explores those matters in 3 instructions that reflect Deleuze and Guattari's safeguard of the parallelism among philosophy, technology, and the humanities. the amount consequently covers socio-political and felony concept; the epistemological critique of clinical discourse and the cultural, inventive and aesthetic interventions rising from Deleuze's philosophy.
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Additional resources for Revisiting Normativity with Deleuze (Bloomsbury Studies in Continental Philosophy)
Sample text
In the different ethical context of culture (that is to say, of ‘spirit alien to itself’, as Hegel (1977) defines it), the Enlightenment presents the general struggle of spirit against ‘superstition’ (religion). It is finally in the Principles of the Philosophy of Right, that the coincidence of the rational and the real will be proclaimed and demonstrated, that which makes of modern bourgeois society the socio-historical apex of Jean-François Côté 35 ‘morality’ (in the system of Sittlichkeit). Obviously, we have to understand that today, with the gradual destruction of the great principles of modern bourgeois society, the coincidence between the ideal and real has been displaced, a situation which also displaces the problem of evaluating the ideological and historical situation of our time.
Reflecting on the more general problem of ‘speech genres’, Bakhtin remarks: The boundaries of each concrete utterance as a unit of speech communication are determined by a change of speaking subjects, that is, a change of speakers. Any utterance – from a short (single-word) rejoinder in everyday dialogue to the large novel or scientific treatise – has, so to speak, an absolute beginning and an absolute end: its beginning is preceded by utterances of others, and its end is followed by the responsive utterances of others (or, although it may be silent, others’ active responsive understanding, or, finally, a responsive action based on this understanding).
Ground is the unity of identity and distinction; the truth of what distinction and identity have shown themselves to be, the inward reflection which is just as much reflection-into-another and vice-versa. It is essence posited as totality’ (Hegel, 1991: § 121). In the introduction of the Phenomenology, Hegel writes: ‘Inasmuch as the new true object issues from it, this dialectical movement which consciousness exercises on itself and which affects both its knowledge and its object, is precisely what is called experience [Erfahrung]’ (Hegel, 1977: 55).
