By Ümit Cizre
Turkey is ninty-nine consistent with cent Muslim, its ruling social gathering, Justice and improvement celebration (JDP), comes from yet denies its Islamist pedigree and has a truly secular suppose. although, the deeply secular regime distrusts the JDP in regards to its 'true' shades. This book makes feel of those paradoxical perceptions that have characterised Turkey’s politics because the JDP has come to strength in 2002.
The key momentum for shaping the character and trajectories of the ruling social gathering of Turkey considering that 2002, the JDP, has been the ‘identity’ query. The JDP’s dedication to remodel Turkey’s politics used to be a part of its engagement to remake its personal id. The JDP’s adoption of a conservative-democrat id has rested on a brand new knowing of Westernization, secularism, democracy and the function and relevance of Islam in politics.
The book’s important tricky is to provide an explanation for either the politics of switch the JDP initiated and sustained within the first 3 years in workplace and the politics of retreat it has made of its reformist discourse seeing that 2005. The booklet analyzes not only the catalysts for its reformist discourse of the 1st three years yet attempts to give an explanation for its reversal to an inward-looking conservative nationalist direction. by way of forthcoming this topical debate from the conceptual stance instead of a party-centered strategy, ?mit Cizre identifies that the switch the JDP has initiated inside of Turkey’s political Islam and in Turkish politics is the fabricated from an interactive method among many degrees, actors, forces and historic classes. The forces and actors lined include:
- global forces of Islam
- the secular institution and its well known extensions
- the previous and current Islamic actors in political and non-political spheres
- the altering stability of forces within the zone which body the ecu and the united states guidelines towards the JDP.
Secular and Islamic Politics in Turkey is a worthwhile contribution to the research of globalization and ‘change’ in modern political Islam, the connection among faith and politics, and secularism and political Islam. As such, will probably be of curiosity to scholars and researchers alike within the zone of Islamic politics, democratization, ecu Union and political Islam, and globalization.
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Extra info for Secular and Islamic Politics in Turkey: The Making of the Justice and Development Party
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Beinin and J. Stark (eds) Political Islam, London and New York: I. B. Tauris Publishers. —— (2004) ‘Islam and Nationalism: Continuities and Contradictions’, Nations and Nationalism, 10: 407–20. J. (1999) ‘The Vocabulary of Muslim Nationalism’, International Journal of the Sociology of Language, 137: 81–92. 2 Problematizing the intellectual and political vestiges From ‘welfare’ to ‘justice and development’ Ahmet Yıldız Introduction The 3 November 2002 general elections yielded unusual results for Turkish politics.
How does the JDP differ from the NOM? Is this differentiation reversible or well established? Can we call this differentiation a new type of Islamism? Finally, how can we evaluate the question of change in the image markers of the tradition of the NOM, perennially referred to by the republican laicists? Is this an example of takiyye (hidden agenda) on the part of the party, or has the JDP betrayed the cause of the NOM? This article will deal with these questions. 3 The JDP’s electoral success is attributed to the support of different segments of society, ranging from the urban poor to the agricultural sector and the new Anatolian entrepreneurs.
For the reaction of the Kemalist establishment to the Europeanization or liberalization process under the JDP, see C ¸ ınar in this volume. References Akdogan, Y. (2003) Muhafazakar Demokrasi, Ankara: Ak Parti. Al-Ahmeh, A. (1993) Islams and Modernities, London: Verso. Ayoob, M. (2005) ‘The Future of Political Islam: the Importance of External Variables’, International Affairs, 81: 951–61. Bayat, A. (2005) ‘Islamism and Social Movement Theory’, Third World Quarterly, 26: 891–908. Beinin, J. and Stork, J.
