By William R. Stevenson
The Reformation philosopher John Calvin had major and weird issues to assert approximately lifestyles in public stumble upon, issues which either expect glossy considering and, says William Stevenson, can function very important antidotes to a couple of contemporary thinking's broader pretensions. This learn makes an attempt to offer a coherent photo of Calvin's political idea via following the circulate that flows from his attention-grabbing brief essay, "On Christian Freedom," one bankruptcy within the magisterial Institutes of the Christian faith. Stevenson argues complete exam of this essay yields not just a extra thorough explication--and ancient placement--of Calvin's political rules right but in addition a extra entire and coherent photograph in their theological underpinnings.
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Additional resources for Sovereign Grace: The Place and Significance of Christian Freedom in John Calvin's Political Thought
Sample text
Jer. 20 Election therefore brings with it the convictions and certainties of genuine "faith," says Calvin. And for Calvin faith does indeed imply a high level of certainty. As R. T. Kendall (19) has so exhaustively pointed out, Calvin's various synonyms for faith are illuminating on this score. " Of course, no faith is perfect, and all faith needs the encouragement and reinforcement of fellow believers. Nevertheless, what the Christian believer gets by faith through grace is "a heart to know [God]," "a heart to understand" (Comm.
28 In his commentary on 2 Peter 1:20, for example, Calvin castigates the papists for concluding that no "private interpretation" of Scripture "by an individual" can be valid. " "But this is childish," Calvin asserts. 29 In stark contrast to the councils of the Roman church, Calvin counterposes individual believers in whom "faith and understanding" are "united" and who indeed are not so "stupid and void of understanding" as to profess whatever "their holy mother church" tells them to profess (Comm.
59 To Cheneviere's credit, however, he has behind his argument—that Calvin "remains completely foreign to the dogmas of modern democracy" (Pensee politique, 190)—Calvin's explicit statements that "forms" of government are ultimately irrelevant for leading a full human life: "[Djivine providence has wisely arranged that various countries should be ruled by various kinds of government.... However .. these things are needlessly spoken to those for whom the will of the Lord is enough. 8, 1494-95).
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