By Prudence Dailey
The phrases of The ebook of universal Prayer have labored their method deeply into the hearts and minds of English-speaking humans, moment simply to the English Bible and the works of Shakespeare. This number of essays seeks not just to discover and commemorate the ebook of universal Prayer's impact some time past but additionally to commend it for current use, and as an necessary a part of the Church's destiny -- either as a operating liturgy and because the definitive resource of Anglican doctrine.
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Additional info for The Book of Common Prayer: Past, Present and Future: A 350th Anniversary Celebration
Example text
In the Channel Islands, the 1552 Liturgy was translated into French by order of Sir Hugh Paulet, the Governor of Calais, and French translations continued to track the English versions down to the seventeenth century. There was even From Cranmer to Bancroft 41 a Latin version of 1559, explicitly approved for use in the universities, where the vernacular was not approved, even for conversations! The biggest omission in this respect was in Ireland, where the Protestant Rite continued throughout the sixteenth century to be a symbol of the English political ascendancy.
The rule of Oliver Cromwell as Lord Protector, known as the Commonwealth, ended with his death in 1659. In May of the following year, the monarchy was restored in the person 24 The Book of Common Prayer of Charles II, and the Church of England was re-established. The Prayer Book was restored to its rightful place, but it was time for a new look at its contents. The people were weary and bewildered by change and innovation, as they had been when Elizabeth I came to the throne. But not all that had happened since 1642 could be ignored.
It sometimes seems that nothing old, nothing well-established, nothing which has evolved through centuries of experience and loving use escapes our urge to diminish, revise or abolish it. Above all every organisation has to be relevant – a very fashionable word – to the needs of modern life, as if human beings in the twenty-first century are somehow fundamentally different in their needs and aspirations from all previous generations. A country which ceases to value and learn from its history, neglects its language and literature, despises its traditions and is unified only by a common frenetic drive for getting and spending and for material wealth, will lose more than its nationhood; it will lose its soul.
