By J.G. Kennedy
This e-book issues using the drug qat in North Yemen (Yemen Arab Republic), a rustic mendacity at the southwestern nook of the Arabian Peninsula. although, simply because this substance is so interwoven into the material of society and tradition, it's also unavoidably approximately Yemen itself. The background and tradition of South Arabia are nonetheless quite unknown to the remainder of the realm, and the drug qat, so established there, is both unknown. hence, the fabric we current right here will be of curiosity to all of these all for drug use, those that desire to comprehend extra approximately Yemen and the center East, and to the Yemenis themselves. one other function is to increase a few normal understandings approximately sub stance makes use of and their results that are much less clouded by way of the mass hysteria and political issues which regularly vague drug concerns in our personal society. exam of drug-use styles in a rustic the place hundreds of thousands of individuals are clients frequently, and the place there was familiarity with the drug for a number of hundred years, deals a chance to accomplish views impossible in international locations with diversified attitudes and with out such histories. it's not that i am sanguine in regards to the clients of our talents to profit from others or from the earlier, yet i don't imagine we must always abandon desire of doing so.
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Additional info for The Flower of Paradise: The Institutionalized Use of the Drug Qat in North Yemen
Sample text
The main center of power in Yemen remained primarily with the Himyarites from 300 AD. until 570. Then cultural decline became even more pronounced and, at one point, the area was even ruled by a Jewish king, Dhu Nawas, who became famous for massacering the Christians from across the Red Sea. Yemen finally became a Persian satrapy shortly before the Prophet Muhammad loosed the Islamic religious and military forces which swept the peninsula and beyond. Due to its proximity to Mecca and Medina, and to the circumstance that Yemeni tribes were already established in the latter city, Arabia Felix felt the impact of the Prophet Muhammad's message very early in his career.
Naturally, they had to give first priorities to severely ill patients, particularly as there is a critical shortage of physicians. A number of our potential respondents grew tired of waiting to be examined and left. They did not regard themselves as ill and decided that they had no further time to lose. The third part of the total process was seeing that the respondent, after being medically examined, was taken to one of our cooperating laboratories for some tests, mainly urine and hemoglobin. The laboratory in Taiz also made faecal examinations.
The leader of the Zaydi sect is known as the Imam, and he has always been chosen by and from the descendants of the Prophet Muhammad, who are called Sayyids. Zaydism has been called "pragmatic shiism," and actually it differs from orthodox Sunni Islam only in minor ritual prescriptions, some minor legal points, and its concept of the Imamate. The Zaydis reject the orthodox Iranian Shi'a notion of a "hidden" Imam who is supposed to reappear with the prophets on Judgment Day, and they do not accept the associated Shi'a doctrines of an esoteric or occult exegesis of the Qur'an.
