By Manuel Sacristán
The Marxism of Manuel Sacristán: From Communism to the recent Social hobbies offers a considerable choice of essentially the most major writings on Marx, Marxism, and radical social idea by way of Manuel Sacristán, Spain’s most vital Marxist thinker. even if discussing Marx’s highbrow improvement and philosophical perspectives, exploring crucial concerns in Marxist conception or analysing the problem to modern Marxism from feminism, pacifism and environmentalism, Sacristán emerges in those pages as either a big Marx pupil and a powerful social theorist in his personal right.
The Marxism of Manuel Sacristán makes to be had in English for the 1st time a few of the key texts by way of a super, but ignored, Marxist philosopher.
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Extra info for The Marxism of Manuel Sacristán: From Communism to the New Social Movements (Historical Materialism Book Series, Volume 76)
Example text
Kuhn), the concept of science that scientists normally embrace; and the Hegelian concept of science, or Wissenschaft, a notion of Platonic origin encompassing the knowledge of essences and metaphysics. There can be no doubt that Colletti’s own formulation of the crisis of his earlier belief, which saw in Marx a pure, normal scientist, is on the mark. Colletti is quite right: so much so that one cannot but wonder why he took so long to become aware of something as obvious as the fact that neither Marx’s thought nor any Marxism that can be truly related to Marx is pure science, nor are they merely science.
In that same year of 1858 – and precisely in a letter to Lassalle – Marx distinguishes critical work from substantive or positive work with a naturalness freed from the Young-Hegelian and Hegelian manner of speaking seen in the letter to Engels just cited. The vocabulary and tone even suggest a methodology contrary to the Young-Hegelian methodology: I cannot, of course, avoid all critical consideration of other economists, in particular a polemic against Ricardo in as much as even he, qua bourgeois, cannot but commit blunders even from a strictly economic viewpoint.
There are quotations that often appear to be based on the cited authors’ statements regarding non-literary facts, an appeal to authority [procedimiento por autoridades], which of course would be unacceptable in science. 26 This explanation is partly and perhaps largely correct, namely, in that the mature Marx’s tendency in research led to a clear separation of criticism and theory. However, as I have said, I do not think that is the whole story: in the beginning, in his youthful project in economics, Marx had not distinguished between the positive treatment – the ‘real treatment’, as he put it – and the critical treatment, the study of the literature.
