The Strategy of Life: Teleology and Mechanics in Nineteenth by Timothy Lenoir

By Timothy Lenoir

Teleological considering has been steadfastly resisted by means of glossy biology. And but, in approximately each quarter of study biologists are not easy pressed to discover language that doesn't impute purposiveness to dwelling kinds. The lifetime of the person organism, if no longer lifestyles itself, turns out to use numerous strate gemstones in attaining its reasons. yet in an age while actual versions dominate our mind's eye and while physics itself has develop into conversant in uncertainty family members and complementarity, biologists have discovered to reside with one of those schizophrenic language, applying phrases like 'selfish genes' and 'survival machines' to explain the habit of organisms as though they have been by some means purposive but all of the whereas proceeding that they're hugely complex mechanisms. the current examine treats a interval within the historical past of the existence sciences whilst the imputation of purposiveness to organic association was once no longer looked a humiliation yet particularly an accredited truth, and while the primary target was once to harvest some great benefits of mechanistic motives by way of discovering a. technique of in­ corporating them in the instructions of a teleological fmmework. while the heritage of German biology within the early 19th century is mostly brushed off as an unlucky period ruled through arid hypothesis, the current research goals to opposite that judgment through displaying constant, possible application of analysis was once elaborated through a well-connected workforce of German biologists and that it was once dependent squarely at the unification of teleological and mechanistic versions of explanation.

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Extra resources for The Strategy of Life: Teleology and Mechanics in Nineteenth Century German Biology

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Accordingly, the life sciences must rest upon a different set of assumptions and a strategy different from that of the physical sciences must be worked out if biology is to enter upon the royal road of science. To be sure, there is a certain analogy between the products of technology, according to Kant, and the products of nature. But there is an essential difference. Organisms can in a certain sense be viewed as similar to clockworks. Thus Kant was willing to argue that the functional organization of birds, for example -the air pockets in their bones, the shape and position of the wings and tail, etc.

But what Kant insisted upon is that . even if nature somehow uses mechanical means in constituting organized bodies, and even if the process is capable of technical duplication, we are 26 CHAPTER 1 nevertheless incapable of understanding that constitutive act from a theoretical scientific point of view. The reason lies not in nature but in the limitations of the human faculty of understanding. The problem is that the human faculty of understanding is only capable of constructing scientific theories that employ the 'linear' mode of causation discussed above.

The understanding, therefore, is according to Kant, the 'lawgiver of nature'. Since it establishes the framework for possible objective experience, the system of the categories of the understanding provides a universal physics, 'which precedes all empirical knowledge of nature and makes it possi~le'. 26 But there are other, necessary conditions for experience which are not, as such, constitutive of objects. According to Kant, it is necessary, for example, that we seek systematic unity in experience, that we seek to unite as many different experiences as possible under the fewest number of principles.

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The Strategy of Life: Teleology and Mechanics in Nineteenth by Timothy Lenoir
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