By J. Heaton
Within the final 15 years there was a metamorphosis in course in our realizing of Wittgenstein; the resolute examining of him areas nice emphasis on his healing rationale and argues that the purpose of Wittgensteins proposal is to teach how language functions. This book argues that this can be hugely correct to figuring out psychotherapy.
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Additional info for The Talking Cure: Wittgenstein's Therapeutic Method for Psychotherapy
Example text
But from day to day, from minute to minute’ (Montaigne 1991, Book 3, essay 2). His essays are very like free associations but, unlike Freud, he did not theorise over them and did not try to create a unity. He adds: ‘If my soul could only find a footing I would not be assaying myself but resolving myself. But my soul is ever in its apprenticeship and being tested. ). Freud’s self-analysis There is a marked contrast between the struggles many people have over the delusions of self-love and Freud’s self-analysis, which was the exceptional event that founded psychoanalysis.
He was a master of truth and his ‘truth’ was a performative truth, that is, it was a truth that did not depend on agreement between a proposition and its object (Detienne 1996). Thus a shaman in a trance does not simply tell stories of gods and men of the past; he reactivates them. Similarly the reciter does not claim to be a speaking subject, or the originator of his words. The voice is separated from the shaman’s person; he is a conduit for the words of an other, perhaps the Muse. The heroic epic poet, for example, Homer, understands his words to be a verbal monument that effects ‘undying fame’.
As Foucault has argued, psychoanalysis can be read as a major form of depsychiatrisation but also as the reconstitution of a truth-producing medical power so that the production of truth is exactly adapted to that power (Foucault 2006, pp. 342–4). The psychoanalyst has an external relation to her patient. , p. 362). Instead of throwing light on the person’s confusions, it creates theoretical chatter behind their back. It is concerned with the production of knowledge rather than truthfulness between people.
