By William L. Sachs
This booklet examines a number of the contexts - historic, social, cultural, and ideological - that have formed the fashionable efforts of the Anglican culture at self-understanding. The author's thesis is that modernity and global venture have replaced Anglicanism in ways in which are deep and pervasive, simply as different Christian traditions have additionally been profoundly suffering from around the globe extension. with regards to the Anglican culture, even if, a particular method of concerning Christianity to neighborhood tradition and a particular type of indigenous chief produced a church identification various from different kinds of Christendom. Dr Sachs' target is to distinction Anglicanism either with the fashion of Roman Catholicism and with the normally Protestant emphasis upon person conversion except trouble for the Church and its culture.
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Extra resources for The Transformation of Anglicanism: From State Church to Global Communion
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Clergy frequently managed hospitals and charity funds, reprimanding those whose behavior lapsed but caring for those in genuine need, especially poor children, providing them with clothing and food. At times of economic distress, many parishes appear to have been generous in Whig oligarchy and religious establishment, iy14-60 providing poor relief. Thus, the Church offered the only network of relief and health care that was available at the time. 37 The Church's parish network was an important feature of its eighteenth-century establishment, and it offered proof that the establishment generally attempted to alleviate social ills.
It was possible to achieve knowledge of God through a method of induction, derived from the Scriptures, which should be studied as nature would. In turn, the inductive mind presumed a certain outlook. The Noetic school was an openness of mind, a breadth of spirit, a pursuit of comprehensive truth, not a dogmatic method. Whately urged that the Scriptures were communicated historically, accumulating diverse cultural guises. Knowledge of Scripture presumed understanding of the human condition, an appreciation of human historicity which would establish the basic truths of Christianity as the basis of a comprehensive Church.
The Church has been accused, furthermore, of widespread clerical laxity. Wealthy clergy sometimes lived outside the parishes they served, leaving poor curates to undertake most duties there. Many cathedral canons resided far from the close, and even bishops preferred London and the House of Lords to visitations in their dioceses. A few bishops, especially Benjamin Hoadly of Bangor, became notorious for depicting the Church as an arm of the state, and theology as a branch of public policy. The Hanoverian Church appeared to surrender Christianity's apostolic deposit to lax, worldly standards.
