By Borght, E.A.J.G. Van der
Construction at the Reformed theology of within the sixteenth century and at the result of the ecumenical convergence on ministry (BEM) within the 2th century, this examine provides development blocks for a renewed theology of ministry within the twenty first century.
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Extra resources for Theology of Ministry (Studies in Reformed Theology)
Sample text
4 After his first schooling at the chapter school in his birthplace, Noyon, his training continued in the humanist spirit in colleges in Paris (1523–1527). Then he studied law at the university level in Orleans and Bourges (1528–1533). In 1532 these legal studies resulted in his first scientific work: a commentary on Seneca’s De Clementia. His legal education was to stand him in good stead later in life when he wrote about ecclesiastical law and ecclesiastical order, and in his theology of civil authorities.
He deserves the distinction of being the first Reformer to have made the ministry a separate point of interest for systematic debate. In this chapter, the works and passages in which Zwingli developed his theology of 1 Zwingli came from a family of dignitaries in the Toggenburg region in northeast Switzerland. After an academic education, he was ordained into the priesthood by the bishop of Constanz in 1506. He worked in Glarus (1506–1516) and in Einsiedeln (1516–1518). In 1518 he was elected as Leutpriester in Zurich cathedral.
IV, 5 (Freiburg: Herder 1969), 12–18 and E. van Waelderen, Gidsen en herders gevraagd (Westerlo: Abdij Tongerlo, 1989), 71–76. We do not know if Zwingli knew this work. As a humanist, he was familiar with the early church and its sources, which he valued highly. Hauser, Prophet und Bischof, 210–211 presupposes that there might be a strategic reason for not mentioning these sources. The Anabaptists only accepted the Bible, and, vis-à-vis the Roman Catholics, he only wanted to use the Bible itself.
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